“And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! From seeing the tree in foliage, μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα, let no fruit grow on thee henceforward for ever, Ellicott's Commentary for English Readers. The parable of the fig tree explains prophetic signs of the End Times. Erubin, fol. Let no fruit grow on thee henceforward for ever.—From the lips of one of like passions with ourselves, the words might seem the utterance of impatient disappointment. Can it really be that Jesus cursed the fig tree just because He was hungry and there were no fruit on the tree… . How many Christians have fruitless lives, because to one degree or another they are hypocrites? I will do such a thing presently means, I will do it, not immediately, but soon. Jesus said unto it, “Let no fruit grow on thee henceforward for ever. Is it the, of our faith? For example, Intellect is not necessarily an evil thing to possess and stimulate, but the Lord offers very little praise for brains. Mark says Mark 11:13, "he came, if haply he might find anything thereon." It turns my stomach to watch him, and I am certainly not holy as the Lord is holy. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.” Can we love and trust God enough to leave all our mountains in His hands? & Bartenora in ib. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.”, “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Most scholars believe that Mark was the first gospel and was used as a source by the authors of Matthew and Luke. I’ve never read that Christ ate carrots or potatoes; nevertheless those veggies were created to serve us. But. It means only "devoting it to destruction," or causing it to wither away. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”, Let me go back to a thought that I shared with you this morning. Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. saving grace, that man’s maturity may provide him with great faith. Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and thou cast into the sea; it shall be done. Jesus’ parable of the fig tree teaches that when we see the right signs in the tree we should expect figs. If it hadn’t promised fruit, would the Lord have cursed it when there was no fruit? And presently the fig tree withered away. Why was the Lord hungry? A second lesson here is highlighted by the leaves – HYPOCRISY. by faith we understand and enjoy that salvation. And for the Lord to, – when the Lord calls and redeems someone, calling him. The Syrians were driven by God back to their homes, never to be heard from again. It was a common word in Greek literature referring to an actor – an imitator – a professional deceiver. When they now shoot forth, ye know of your own selves — Though none teach you; that summer is now nigh at hand — See note on Matthew 24:32-35. Heaven and earth shall pass away, but my words shall not pass away.” This is the parable of the fig tree. Mt 24:32-34: Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, ye know that summer is nigh. It was a common word in Greek literature referring to. in ib. But let’s lay aside those negatives which bring the Lord’s attention. What are the lessons that we have here? This tree put forth its fruit the first year, which hung on it the second, and were brought to perfection on the third: so that when it was three years old, it had fruit of the first, second, and third year on it: this being such a tree, by its being full of leaves, when others had none, or were just putting out, fruit, of one year, or more might have been expected on it, when it had none at all, and therefore was cursed: or it might be one of that sort which brought forth fruit twice a year; for of such sort of fig trees we read in the Jewish writings (z): and therefore though it was not the time of the common figs being ripe, yet this being one of the seasons, in which this tree bore ripe fruit, and being so very flourishing, might reasonably be expected from it: but there being none. Sure all trees eventually die – some live long lives and others very short lives – by the will of God. You should notice a major difference between Matthew 24:32, Mark 13:28, and Luke 21:29. It was in full foliage, and being so far in advance of its fellows it might not unnaturally have been expected to have had, in the first week of April, the “first ripe fruit” (Hosea 9:10), which usually was gathered in May. “Look at how quickly its life came to an end.”. Generally speaking, all creation, including the children of Adam, have been put on this earth to serve God. 2. c. 30. p. 421. But we have in our text another fig tree – and another parable – of sorts. Is it the size of our faith in Christ which saves us? The sentence which He now passed on the tree, and its immediate fulfilment, were symbols of the sentence and the doom which were about to fall on the unrepentant and unbelieving people. was not a dead or even a dying hulk of a tree. Similarly, it is not the strength of our faith which might enable us to move mountains and uproot fig trees. When the season is right, and the leaves are full; when the tree is healthy, it’s time for the harvest. 10. It has been commonly thought that the Saviour performed this miracle to denote the sudden "withering away" or destruction of the Jewish people. The third lesson in this tree is a bit more positive – FAITH. – “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance.”, “If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and thou cast into the sea; it shall be done. Early in the morning, as he was on his way back to the city, he was hungry. 20 When the disciples saw this, they were amazed. But. In yet, “cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”, – where there shall be weeping and gnashing of teeth. That’s a silly question, but then again, not so silly. 1. But it was not the size or strength of Hezekiah’s faith – it was a tiny faith laying prostrate before the omnipotent God, asking for His will to be done. In Matthew 24, Jesus told the Parable of the Fig Tree to His disciples (Matt 24:32ff). But the fig tree was created to produce figs, and the orange tree was created to grow oranges.. That is, judging from the "appearance" of the tree, it was "probable" that there would be fruit on it. In the case of the withered fig tree Matthew 21 19 , it pictures a nation living in blindness and unbelief, … – by loving, tending, feeding, evangelizing and teaching our friends, loved ones and neighbors. The same evangelist further observes, "and when he came to it, he found nothing but leaves, for the time of figs was not yet". And for the Lord to re-create someone – when the Lord calls and redeems someone, calling him “His son” – even more than fig trees and grape vines – Jehovah expects to find fruit in us. Both expressions design the same thing, the perpetual barrenness of the fig tree: and presently the fig tree withered away: immediately, upon Christ's saying these words, its sap was dried up, it lost its verdure; its leaves were shrivelled and shrunk up, and dropped off, and the whole was blasted. It was definitely identified as Jerusalem in Matt. This tree was an emblem of the Jews: Christ being hungry, and very desirous of the salvation of men, came first to them, from whom, on account of their large profession of religion, and great pretensions to holiness, and the many advantages they enjoyed, humanly speaking, much fruit of righteousness might have been expected; but, alas! It is our purpose – the reason for our existence. 1 Kings 4:25, Jeremiah 24:5, Hosea 9:10, Matthew 21:18-20, Mark 11:12-14, Luke 3:7-9, 13:6-9, John 1:47-49). 31 So you too, when you see these things happening, know [without any doubt] that the kingdom of God is near. Learn the meaning of the prophecy of the Parable of the Fig Tree for the first time in history and much more. And said unto it, Let no fruit grow on thee ... - Mark calls this "cursing" the tree Mark 11:21. Was Job correct in his assessment when he said that no hypocrite will come peaceable before the Lord? While they all mention the fig tree, this verse adds “and all the trees”. "And presently the fig-tree withered away." Let no fruit grow on thee henceforward for ever. But on the other hand, a man wasted by drink and drugs may be introduced to Christ, and through his weak heart, weak understanding and self-destroyed live, his tiny faith may link him to the same Christ. 33 In the same way, when you see all these things, recognize that He is near—at the door! Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. Not far off "from the road," but at a considerable distance from the place where he was. But what does the parable of the fig tree mean? – even more than fig trees and grape vines – Jehovah expects to find fruit in us. Christ could have been talking about fig trees, when He said, “When thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. -Tuesday. The Jews used the word "curse" not as always implying "wrath or anger," but to devote to "death," or to any kind of destruction, Hebrews 6:8. It was green and healthy. And it paid the ultimate price. And like vegetables, we too can glorify the Lord by serving others – by loving, tending, feeding, evangelizing and teaching our friends, loved ones and neighbors. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” Jesus Tells of the Future. The coming of the owner for fruit is God's desire for His people to produce good works. And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!” (Matthew 21… How are we to understand this? 1. And why did God create fruit trees; grape vines and root vegetables? And like vegetables, we too can glorify the Lord by serving others. Matthew does not affirm that it withered "away in their presence," and Mark affirms that they made the discovery on the morning after it was "cursed.". Let me go back to a thought that I shared with you this morning. The primary reason is that it’s not the Lord’s will. It is the grace of God which saves sinners, and. He went up to it. Maybe it was to carry off all the abundant produce. But this particular tree was not a dead or even a dying hulk of a tree. I have no doubt that Jehovah takes no thought for the baseball players’ vote of “niceness.”, What does connect the Lord with the human aspect of His creation? Answer: The account of Jesus cursing the barren fig tree is found in two different gospel accounts. Matthew 21: 23-32 Mark 11: 27-33, Luke 20: 1-8 23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Who can say for sure? (z) Misn. no hypocrite will come peaceable before the Lord? Demai, c. 1. sect. Mark adds, what St. Matthew indeed implies, that He came, if “haply He might find anything thereon.” The fig-tree in Palestine bears two or three crops a year. Finally, the barrenness of the tree portrays the wickedness of the people, who produced nothing of benefit to others (Micah 7:1; Matthew 21:19). Jesus spoke the Parable or the Lesson of the Fig Tree in Matthew 24:32-35 as such: “From the fig tree learn its lesson: as soon as … The last parable is the most important part of the section, because it explains what has come before it and clearly announces that the … Several thousand years after that, along comes the Son of Man – and He is hungry. Assuredly, I say to you, this generation will by no means pass away till all these things take place, (Matthew 24:32-34, emphasis mine). Then the sentence, “Cut it down,” had been delayed, as in the hope of a possible amendment. Jesus says “learn a lesson from the fig tree.” This does not mean interpret what the fig tree is. 35. Is it the strength of our faith? The fig tree represents the individual Israelite, especially the Jew in this case. Matthew would lead us to suppose that it was on the day following. The tribulation ushers in the kingdom. Designed by Elegant Themes | Powered by WordPress, “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. Matthew 21:19 Commentaries: Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, "No longer shall there ever be any fruit from you." This parable, about the Kingdom of God , involves a fig tree , as does the equally brief parable of the barren fig tree . What does connect the Lord with the human aspect of His creation? PART 8: The Parable Of The Fig Tree As A Sign. But on the other hand, a man wasted by drink and drugs may be introduced to Christ, and through his weak heart, weak understanding and. he said unto it, let no fruit grow on thee henceforward for ever; or, as it is expressed in Mark, "no man eat fruit of thee hereafter for ever": for if none grew on it henceforward, no man could hereafter eat of it. Having loaves, and appearing healthy and luxuriant, they presumed that there would be fruit on it. There is wide agreement among dispensationalist and futurist scholars that the Parable of the Fig Tree that Jesus told His disciples in His Olivet Discourse was a prophecy of the rebirth of Israel because the fig tree represents national Israel in Scripture (e.g. No. & Demai, c. 1. sect. On the other hand, the Lord truly does hate hypocrisy. They, like the fig-tree, promised fair. Obviously, the Lord recognizes each part of the fruit of the Spirit – “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance.” Faith especially brings us into contact with the omnipotence of the Almighty. When the disciples saw this, they were amazed. But a corollary to that thought might be that we often best glorify God by serving the rest of creation. It is the grace of God which saves sinners, and by faith we understand and enjoy that salvation. So, in Song Song of Solomon 2:13, the appearance of the “green figs” coincides with that of the flowers of spring, and the time of the singing of birds. 9:10 compared the people of Israel to a fig tree. (w) Jarchi & Bartenora in Misn. Laying aside our Lord’s omniscience for a moment – if He were nothing but a man like ourselves – If Jesus was walking down that hill and saw an old, diseased, dried up, relic of a fig tree, He wouldn’t have expected to find fruit on it. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”. Now, what He saw flashed upon Him in a moment (if we may so speak) as the parable embodied. Wasn’t this a proper bed and breakfast? The leaves declared that there should have been that sweet, energy-filled fruit on its branches. So constantly in Shakspeare: O'er whom I gave thee pow'r, here, to this place. we often best glorify God by serving the rest of creation. Compare Matthew 21:20. The Jews, in their show of the “leaves” of outward devotion, in the absence of the “fruits” of righteousness, were as that barren tree. The fact is – it may not be the Lord’s will. 1. How many people have actually, at some point in their lives….. And how many people have, “Look at how quickly its life came to an end.”. They show that the writers were honest men, and did not "conspire" to deceive the world. would the Lord have cursed it when there was no fruit? Then he said to it, “May you never bear fruit again!” Immediately the tree withered. Even though he has been one of my favorites, he has the disgusting habit of chewing a huge wad of tobacco while he’s playing. For the Christian those sins might first bring correction – chastisement – discipline. And it paid the ultimate price. “He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. In feeding humanity they were fulfilling their divine destiny. On the other hand, the Lord truly does hate hypocrisy. It failed in its purpose. Jesus and the Fig Tree. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And if it bear fruit, well: and if not, then after that thou shalt cut it down.”. 34 I assure you: This generation will certainly not pass away until all these things take place. he found nothing but mere words, empty boasts, an outward show of religion, an external profession, and a bare performance of trifling ceremonies, and oral traditions; wherefore Christ rejected them, and in a little time after, the kingdom of God, the Gospel, was taken away from them, and their temple, city, and nation, entirely destroyed. But actually, there is another which also might be called “the parable of the fig tree.” I could have said that Luke 13 is THE fig tree parable. Just for fun, I looked up the name of one of my favorite baseball players the other day on the internet. Hezekiah simply went into the House of the Lord and he laid out that letter before God. Mount of Olives. 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